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Showing posts with label animals. Show all posts
Showing posts with label animals. Show all posts

Tuesday, October 18, 2011

THE WORSHIP OF ANIMALS

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From THE URANTIA BOOK
Part III, 85, 3
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Primitive man had a peculiar and fellow feeling
 for the higher animals.  His ancestors had lived with them and even mated with them.  In southern Asia it was early believed that the souls of men came back to earth in animal form. This belief was a survival of the still earlier practice of
 worshiping animals.
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 Early men revered the animals for their power and their cunning. They thought the keen scent and the farseeing eyes of certain creatures betokened spirit guidance.
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 The animals have all been worshiped by one race or another at one time or another. Among such objects of worship were creatures that were regarded as half human and half animal, such as centaurs and mermaids.
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 The Hebrews worshiped serpents down to the days of King Hezekiah, and the Hindus still maintain friendly relations with their house snakes. The Chinese worship of the dragon is a survival of the snake cults.
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 The wisdom of the serpent was a symbol of Greek medicine
 and is still employed as an emblem by modern physicians.
The art of snake charming has been handed down from the days of the female shamans of the snake love cult, who, as the result of daily snake bites, became immune, in fact, became genuine venom addicts and could not get along
 without this poison.
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 The worship of insects and other animals was promoted by a later misinterpretation of the golden rule — doing to others (every form of life) as you would be done by. The ancients once believed that all winds were produced by the wings of birds and therefore both feared and worshiped all winged creatures.
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The early Nordics thought that eclipses were caused by a wolf that devoured a portion of the sun or moon. The Hindus often show Vishnu with a horse’s head. Many times an animal symbol stands for a forgotten god or a vanished cult.
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 Early in evolutionary religion the lamb became the typical sacrificial animal and the dove the symbol of peace and love.
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 In religion, symbolism may be either good or bad just to the extent that the symbol does or does not displace the original worshipful idea. And symbolism must not be confused with direct idolatry wherein the material object is directly and actually worshiped.
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TIGER, tiger, burning bright
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?


In what distant deeps or skies 
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand dare seize the fire?


And what shoulder and what art
Could twist the sinews of thy heart? 
And when thy heart began to beat,
What dread hand and what dread feet?


What the hammer? what the chain?
In what furnace was thy brain?
What the anvil? What dread grasp 
Dare its deadly terrors clasp?


When the stars threw down their spears,
And water'd heaven with their tears,
Did He smile His work to see?
Did He who made the lamb make thee? 


Tiger, tiger, burning bright
In the forests of the night,
What immortal hand or eye
Dare frame thy fearful symmetry?
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William Blake
English Author (1757-1827) 
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Of all the animals, man is the only one that is cruel.
 He is the only one that inflicts pain for the pleasure of doing it.
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Mark Twain
American Author & Humorist (1835-1910)
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Saturday, May 21, 2011

EVERY CREATURE A MIRROR OF LIFE

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If your heart is straight with God,
then every creature will be to you a mirror of life
and a book of holy doctrine.
No creature is so little or so mean
as not to show forth and represent
the goodness of God.
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Thomas A Kempis
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Apprehend God in all things,
for God is in all things.  Every single
creature is full of God and is a book about God.
Every creature is a word of God.  If I spent
enough time with the tiniest creature -
even a caterpillar -
I would never have to prepare a sermon.
So full of God is every creature.
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Meister Eckhart
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Sunday, May 1, 2011

PRAYER FOR ANIMALS AND THEIR MASTERS

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Hear our humble prayer, O God,
for our friends, the animals,
especially for those who are suffering;
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for animals that are overworked,
underfed, and cruelly treated;
for all the wistful creatures in captivity,
that beat their wings against bars;
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for any that are hunted or lost or deserted,
or frightened or hungry;
for all that must be put to death.
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We entreat for them all
Thy mercy and pity,
and for those who deal with them,
we ask a heart of compassion
and gentle hands and kindly words.
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Make us, ourselves,
to be true friends to animals
and so to share
the blessings of the Merciful.
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Albert Schweitzer (1875-1965)
German theologian, philosopher, and physician
Nobel Peace Prize Winner 1952
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