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Sunday, April 8, 2018

ANOTHER JOHN THE BAPTIST

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Sooner or later another and greater John the Baptist is due to arise proclaiming “the kingdom of God is at hand” — meaning a return to the high spiritual concept of Jesus, who proclaimed that the kingdom is the will of his heavenly Father dominant and transcendent in the heart of the believer — and doing all this without in any way referring either to the visible church on earth or to the anticipated second coming of Christ. There must come a revival of the actual teachings of Jesus, such a restatement as will undo the work of his early followers who went about to create a sociophilosophical system of belief regarding the fact of Michael’s sojourn on earth. In a short time the teaching of this story about Jesus nearly supplanted the preaching of Jesus’ gospel of the kingdom. In this way a historical religion displaced that teaching in which Jesus had blended man’s highest moral ideas and spiritual ideals with man’s most sublime hope for the future — eternal life.
 And that was the gospel of the kingdom.
THE URANTIA BOOK
170:5.19 (1866.2)
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Wednesday, August 10, 2016

THE WOMAN OF THE APOCALYPSE

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From Wikipedia
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The Woman of the Apocalypse or Woman clothed in the Sun,  is a figure from 
Chapter 12 of the Book of Revelation  (written ca. AD 95). 
In this narrative the woman gives birth to a male child that is attacked by the Dragon identified as the Devil and Satan. When the child is taken to heaven, the woman flees into the wilderness leading to "War in Heaven" in which the angels cast out the Dragon. The Dragon then attacks the woman who is given wings to escape, and then the dragon proceeds to attack her with a flood of water from his mouth, which is subsequently swallowed by the earth. Frustrated, the dragon initiates war on "the remnant of her seed" identified as the righteous followers of Christ.

The Woman of the Apocalypse is widely identified as the Virgin Mary. This interpretation is held by the ancient Church as well as in the medieval and modern Roman Catholic Church.
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 Both Marian veneration and the interpretation of the Woman of the Apocalypse are recorded since at least the 4th century, but the specific veneration of Mary in this form becomes tangible only in the medieval period. Iconographically, Marian figures associated with the Revelations narrative are recognizable by the astronomical attributes, specifically her standing on a crescent moon, and the crown of twelve stars (while the description "clothed with the sun" is sometimes rendered by rays emanating from her figure). Association of Mary with a single star is recorded from the early medieval period, in the hymn Ave Maris Stella.
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 Many depictions of Mary from the Gothic period (14th to 16th century) show her standing on a crescent moon inspired by the association of Mary with the woman of the Apocalypse. The motif became so popular in 15th-century Germany that pre-existing Madonna figures were refitted with a crescent (e.g. Madonna of Bad Doberan, c. 1300, refitted in the 15tMh century). The Virgin of Guadalupe was depicted as the Madonna of the Apocalypse since at least the 16th century. 

 
The Catholic Church recognizes the 'woman' as Mary the Mother of the Christ and the Church. The Church acknowledges what it considers an invitation in the holy verses for the reader to ponder the mysteries between The Mother of God and the Mother of the Church.

The Church of Jesus Christ of Latter-day Saints also interprets the woman to be the Church, and the man-child to be the political kingdom that will grow out of the Church prior to or during the Second Coming of Christ; this interpretation is made clear by Joseph Smith's translation of the
 twelfth chapter of Revelation.
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Thursday, November 26, 2015

THERE'S LOTS OF WAYS TO SAY THANKS

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Though our mouths were full of song as the sea,
and our tongues of exultation as the multitude of its waves,
and our lips of praise as the wide-extended firmament;
though our eyes shone with light like the sun and the moon,
and our hands were spread forth like the eagles of heaven,
and our feet were swift as hinds,
we should still be unable to thank thee and bless thy name,
O Lord our God and God of our fathers,
for one thousandth or one ten thousandth part of the bounties
 which thou has bestowed upon our fathers and upon us.
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From the Hebrew Prayer Book 
For each new morning with its light,
For rest and shelter of the night,
For health and food,
For love and friends,
For everything Thy goodness sends. 
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 Ralph Waldo Emerson (1803-1882)
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Our Father in Heaven,
We give thanks for the pleasure
Of gathering together for this occasion.
We give thanks for this food
Prepared by loving hands.
We give thanks for life,
The freedom to enjoy it all
And all other blessings.
As we partake of this food,
We pray for health and strength
To carry on and try to live as You would have us.
This we ask in the name of Christ,
Our Heavenly Father.
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Harry Jewell
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Below, a video meditation on being grateful.
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