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"From a commercial point of view,
if Christmas did not exist
it would be necessary to invent it."
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Katharine Whitehorn
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"The Materialism of Christmas"by Richard Hall, a Methodist Minister from Wales
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At this time of year it is common to hear the complaint, “The trouble with Christmas is, it’s too materialistic these days.” Christians up and down the land go even further, “It’s all very well celebrating, but what about the spiritual spects of Christmas?” And there is no shortage of evidence for the truth of these complaints. Christmas has become a riot of spending and gluttony. The rule seems to be, if it can be indulged, it must be over-indulged. You haven’t had enough to eat if you can still move. You hven’t had enough to drink if you can still stand. You haven’t spent enough if there is still credit on your VISA card. More! More! More!
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Every Christian I know complains about it, and of course they’re right to do so, Right?
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The commercialism and materialism of Christmas is such a soft target, I almost wonder why we bother. If everyone agrees it’s wrong (At last! Something the whole church can agree about!) why do we bother talking about it? I want to suggest that even in the materialism of a modern Christmas, there’s a lesson for God’s people if we are willing to hear it.
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Christmas is a supremely materialistic festival. We celebrate the fact that God took human flesh — became incarnate — and lived among his people. He did not enter the world as a glorious heavenly being. He came as a baby, doing all the things that babies do. Forget the sentimental carols and Christmas cards. If the Christian gospel means anything at all, it is that “God is with us”. Through the incarnation, God takes fallen human flesh and makes it holy. I think it was Irenaeus who put it this way: “He became what we are, that we might become what he is.” So if ever there was a time to celebrate our flesh with eating, merrymaking and music — this is it! Christians should not be on the sidelines looking po-faced. We should be showing the world how to party!
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The real trouble is not with Christmas, but with the rest of the year. In the west we live every day as though it were a party. The reason we over-indulge to such excess at Christmas is that we over-indulge the rest of the year. The target of the church’s complaint should not be the materialism of Christmas, but the materialism of a lifestyle in which excess is not only lauded, it is practically compulsory. Johann Hari got that much right in his column today:
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This year, the first to utter this cry has been Dr John Sentamu, the Archbishop of York, warning “the spiritual values that many people rightly acknowledge at the heart of Christmas are [now] subjected to an assault of materialism”. Many of us nod solemnly at this thought, before guiltily dashing out to Brent Cross to buy another DVD player, remote-control dinosaur and pair of Heelys for the kids.
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But, of course, it is much harder to address an overindulgent way of life than it is to “Bah! Humbug!” about a short time of celebration. We complain about the splinter in our brother’s eye but don’t notice the plank in our own.
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Merry Christmas.
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"To perceive Christmas through its wrappings becomes more difficult with every year."
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E.B. White
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From the action.org website
Christmas and Secularism’s Futility
From the action.org website
Christmas and Secularism’s Futility
December 12, 2012
Every December cultural warriors mourn the incessant attacks on Christmas and secularism’s rise in society. News headlines carry stories of modern day Herods banning nativity scenes, religious performances, and even the word “Christmas.” Just as a majority of young people profess they will have less prosperity and opportunity than their parents, many people now expect less out of Christmas. Continual bickering over holiday messaging in corporate advertising itself points to a shrinking and limited Christmas.
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Yet these problems are signs on the way to important truths, if we have the eyes to see. Record spending and debt, whether in Washington or the home, allude to a society trying to fill an emptiness of the heart. Even our disappointment in poor leadership in America reminds us that we crave a true King and are expectant of a greater day.
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Part of the cause of the rise of secularism and a less meaningful Christmas is that we have lost this spirit of expectancy. Advent not only points to preparation for and celebration of the Nativity but also to the second coming of Christ. The New Testament ends with anticipation of Christ’s return: “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” (Rev 22:20) In their lifetime, the apostles lived in anticipation and excitement for the return of Christ.
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Christmas has united much of the world and is responsible for the common identity of the West and its rise out of barbarism. “In adoring the birth of our Savior, we find ourselves celebrating our own nativity; for the birth of Christ is the birth of the Christian people,” declared Leo the Great.
Christmas reminds us of the shortcomings of man and what God has accomplished and done to intercede on our behalf. It’s a reminder of our sinful nature and it’s not simply a great holiday or time of joy for the unrepentant.
While our culture faces new hostilities to the Christmas message, the real culprit is indifference to its greater meaning and a lack of appreciation of its power on the part of believers. It has always been the task of believers to transcend the secular culture.
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Modern Herods, rising secularism, materialism, and a host of political problems may combine to rob Christmas of its meaning, but it’s a futile effort in the face of faithfulness. Unfortunately, many this Christmas will try to fulfill their desires through acquiring more and politicians will promise and spend more in hopes of attaining worldly recognition and building a better society through debt.
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But the true gift and hope of the world can only be received and not acquired. That’s the Christmas message. In his beautiful hymn, “Come thou Long Expected Jesus,” Charles Wesley simply called Christ the “desire of every nation” and “joy of every longing heart.” It’s a timeless message and one that is not made less true or powerful by cultural secularism. A world devoured by political failings, materialism, and economic and moral bankruptcy only points to a desire and need for the real Savior. In the words of Isaiah:
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Yet these problems are signs on the way to important truths, if we have the eyes to see. Record spending and debt, whether in Washington or the home, allude to a society trying to fill an emptiness of the heart. Even our disappointment in poor leadership in America reminds us that we crave a true King and are expectant of a greater day.
.
Part of the cause of the rise of secularism and a less meaningful Christmas is that we have lost this spirit of expectancy. Advent not only points to preparation for and celebration of the Nativity but also to the second coming of Christ. The New Testament ends with anticipation of Christ’s return: “He who testifies to these things says, ‘Yes, I am coming soon.’ Amen. Come, Lord Jesus.” (Rev 22:20) In their lifetime, the apostles lived in anticipation and excitement for the return of Christ.
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What Christmas actually announces to the world offends modern sensibilities. The mystery and depth of the incarnation seems unfathomable. Praising Christmas carols, G.K. Chesterton noted, “It is extraordinary to notice how completely this feeling of the paradox of the manger was lost by the brilliant and ingenious theologians, and how completely it was kept in the Christmas carols. They, at least, never forgot that the main business of the story they had to tell was that the absolute once ruled the universe from a cattle stall.”.
Christmas has united much of the world and is responsible for the common identity of the West and its rise out of barbarism. “In adoring the birth of our Savior, we find ourselves celebrating our own nativity; for the birth of Christ is the birth of the Christian people,” declared Leo the Great.
Christmas reminds us of the shortcomings of man and what God has accomplished and done to intercede on our behalf. It’s a reminder of our sinful nature and it’s not simply a great holiday or time of joy for the unrepentant.
While our culture faces new hostilities to the Christmas message, the real culprit is indifference to its greater meaning and a lack of appreciation of its power on the part of believers. It has always been the task of believers to transcend the secular culture.
.
Modern Herods, rising secularism, materialism, and a host of political problems may combine to rob Christmas of its meaning, but it’s a futile effort in the face of faithfulness. Unfortunately, many this Christmas will try to fulfill their desires through acquiring more and politicians will promise and spend more in hopes of attaining worldly recognition and building a better society through debt.
.
But the true gift and hope of the world can only be received and not acquired. That’s the Christmas message. In his beautiful hymn, “Come thou Long Expected Jesus,” Charles Wesley simply called Christ the “desire of every nation” and “joy of every longing heart.” It’s a timeless message and one that is not made less true or powerful by cultural secularism. A world devoured by political failings, materialism, and economic and moral bankruptcy only points to a desire and need for the real Savior. In the words of Isaiah:
Arise, shine, for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn.”
(Isaiah 60:1-3)
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