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Showing posts with label description. Show all posts
Showing posts with label description. Show all posts

Monday, October 24, 2011

THE WHEEL OF FORTUNE

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Above is the Wheel Of Fortune card from the A. E. Waite tarot deck. A. E. Waite was a key figure in the development of the Tarot in line with the Hermetic magical-religious system which was also being developed at the time, and this deck, as well as being in common use today, also forms the basis for
 a number of other modern tarot decks.
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The Wheel Of Fortune card, like other cards of the Major Arcana, varies widely in depiction between Tarot decks. Basically, this card has been modeled ever since the tarot's inception in the 15th century after the medieval concept of Rota Fortunae, the wheel of the goddess Fortuna. Images generally show a six- or eight-spoked wheel, often attended or crested by an individual (sometimes human; sometimes a Sphinx-like half-human) attired in an Egyptian-style headdress. In some decks, such as the AG Müller, the wheel is also attended by an individual wearing a blindfold; and often there are people sitting or riding on the wheel whilst others are shown falling from it.
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The Wheel of Fortune was a common allegorical symbol in European iconography. The four figures shown either climb, are at the summit, or fall, or at the bottom of a revolving wheel presided over by personified Fortuna.The wheel is not always shown inscribed with any lettering. Where this is the case, the letters T-A-R-O can often be found aligned against four of the spokes, which can also be interpreted as R-O-T-A, the Latin word meaning "wheel". In some decks, such as the Waite, the wheel is also inscribed with additional alchemical symbols representing the four elements of Earth, Air, Fire and Water (which are also said to be represented throughout the Tarot by the four 'suits' of Pentacles or Discs, Swords,
Wands and Cups respectively.

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On the Waite card shown, though not necessarily on others, there are also four winged creatures in the corners of the card, representing the symbols of the four Evangelists (The Lion, the Ox, the Man and the Eagle).  In addition a representation of the god Anubis is seen rising with the wheel on the right side, while the snake-like Typhon descends on the left. On the wheel, alternating with the letters T-A-R-O are the Hebrew letters י-ה-ו-ה, usually transliterated as YHWH (Yahweh), the name of the God of Israel.
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A common aspect to most interpretations of this card within
 a reading is to introduce an element of change in the querant's life, such change being in station, position or fortune: such as the rich becoming poor, or the poor becoming rich.

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Destiny; Fate; Superior Forces; Movement
Turning point; Opportunities; Possibilities
Development; Activity; Surprises; Expansion
Sudden Events; Speed; New Developments; Life Cycles
Interpretation; Sudden Change; Dissension; Approachability
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Symbolism in Mythopoetics
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In the Mythopoetic approach, which views the Major Arcana as a journey through life taken by the character of the Fool
 (the Fool being the first card, or the zero card, of the Major Arcana), the Wheel of Fortune represents the intercession of random chance into the Fool's path. The card represents the forces that can help or hinder the querant
suddenly or unpredictably.
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When the Tarot deck is used for divinatory purposes,
 the cards are often laid out in a 'spread', and the exact meaning of the card varies depending on the disposition of any surrounding cards.
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 In addition, as specific meanings can be drawn from the exact appearance of a card and, as mentioned, that can vary widely between decks, the interpretation of the card also can vary between decks. Some decks, such as Waite, carry a theological symbolism specific to their designer's interpretation; yet such meanings might not be associated with other variants on the same card, and they may not be acknowledged or referenced by any given reader.
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From Wikipedia
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Thursday, February 17, 2011

BUDDHIST PRAYER EXPLAINED

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Prayer should be part of our spiritual journey,
transforming confusion into clarity and suffering into joy. However, some mistakenly believe that the Absolute is separate and/or different from us. Believing this, their prayers ask for favors, such as health, salvation, fame, victory or the winning lottery numbers. They use prayer in order to manipulate their God to work for their benefit. Wanting Him to play favorites, they beg to be blessed by Him at the expense of others. However, this attitude defeats the power of prayer. We believe that in order for prayer to be effective it must be devoid of any self-centeredness and calculation, relying strictly on great compassion. It should be done to strengthen and open our hearts, and to benefit all beings. Buddhist prayer has nothing to do with begging for personal worldly or heavenly gains.
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Buddhist prayer is a practice to awaken our
inherent inner capacities of strength, compassion and wisdom rather than to petition external forces based on fear, idolizing, and worldly and/or heavenly gain. Buddhist prayer is a form of meditation; it is a practice of inner reconditioning. Buddhist prayer replaces the negative with the virtuous and points us to the blessings of Life.
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For Shin Buddhists, prayer expresses an aspiration
to pull something into one's life, like some new energy or purifying influence and share it with all beings. Likewise, prayer inspires our hearts towards wisdom and compassion for others and ourselves. It allows us to turn our hearts and minds to the beneficial, rousing our thoughts and actions towards Awakening. If we believe in something enough, it will take hold of us. In other words, believing in it, we will become what we believe. Our ability to be touched like this is evidence of the working of Great Compassion within us.
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What's more, it can a function as a form of self-talking or self-therapy in which one mentally talks through a problem, or talks through it aloud, in the hope that some new insight will come or a better decision can be made. Prayer therefore frequently has the function of being part of a decision-making process.
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The wonderful thing about prayer practice is that
 we can do it everywhere and anytime, transforming the ordinary and mundane into the Path of Awakening. Prayer enriches our lives with deep spiritual connection and makes every moment special, manifesting the Pure Land here and now.
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Below is an example of our most popular prayer adapted
 from Shatideva's 8th century Indian prayer.
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Metta Karuna Prayer
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Oneness of Life and Light,
Entrusting in your Great Compassion,
May you shed the foolishness in myself,
Transforming me into a conduit of Love.

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May I be a medicine for the sick and weary,
Nursing their afflictions until they are cured;
May I become food and drink,

During time of famine,
May I protect the helpless and the poor,
May I be a lamp,.

For those who need your Light,
May I be a bed for those who need rest,
and guide all seekers to the Other Shore.

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May all find happiness through my actions,
and let no one suffer because of me.
Whether they love or hate me,
Whether they hurt or wrong me,
May they all realize true entrusting,
Through Other Power,
and realize Supreme Nirvana.
Namo Amida Buddha
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by Senpai Sensai
Buddhist Faith Fellowship
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