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Showing posts with label father. Show all posts
Showing posts with label father. Show all posts

Monday, February 3, 2014

ETERNAL FATHER STRONG TO SAVE

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From Wikipedia
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The original hymn was written in 1860 by William Whiting,
 an Anglican churchman from Winchester, Great Britain.
 Whiting grew up near the ocean on the coasts of England,
and at the age of thirty-five had felt his life spared by God
 when a violent storm nearly claimed the ship he was travelling
 on, instilling a belief in God's command over the rage and calm
 of the sea.
 As headmaster of the Winchester College Choristers' School
 some years later, he was approached by a student about to
 travel to the United States, who confided in Whiting an
 overwhelming fear of the oean voyage. Whiting shared his
 experiences of the ocean, saying he wrote the hymn to
 "anchor his faith". 
In writing it, Whiting is generally thought to have been
 inspired by Psalm 107, which describes the power and fury
 of the seas in great detail:
Some went out on the sea in ships;
 they were merchants on the mighty waters.
They saw the works of the Lord,
 his wonderful deeds in the deep.
For he spoke and stirred up a tempest
 that lifted high the waves.
They mounted up to the heavens and
 went down to the depths;
 in their peril their courage melted away.
Psalm 107: 23-26
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Within a year the text appeared in the influential first edition of Hymns Ancient and Modern (HA&M) in 1861 and its circulation became widespread throughout England.
 The text was substantially revised by the compilers of that
 edition. In response Whiting continued to revise his own text,
 releasing another version in 1869 and third in 1874, the last
 one incorporating most of the suggested changes by HA&M.
Meanwhile, John B. Dykes, an Anglican clergyman, composed
 the tune "Melita" to accompany the HA&M version of 1861.
 Dykes was a well-known composer of nearly three hundred
 hymn tunes, many of which are still in use today.
 "Melita" is an archaic term for Malta, an ancient seafaring
 nation which has been a colony of the British Empire. It was
 the site of a shipwreck, mentioned in Acts of the Apostles
 (chapters 27-28), involving the Apostle Paul.
The original words of the 1861 version are:
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Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who bidd'st the mighty ocean deep
Its own appointed limits keep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!
O Christ! Whose voice the waters heard
And hushed their raging at Thy word,
Who walkedst on the foaming deep,
And calm amidst its rage didst sleep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!
Most Holy Spirit! Who didst brood
Upon the chaos dark and rude,
And bid its angry tumult cease,
And give, for wild confusion, peace;
Oh, hear us when we cry to Thee,
For those in peril on the sea!
O Trinity of love and power!
Our brethren shield in danger's hour;
From rock and tempest, fire and foe,
Protect them wheresoe'er they go;
Thus evermore shall rise to Thee
Glad hymns of praise from land and sea.
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Here's the song by the U.S.Navy Band & Chorus,
a very moving, very powerful version.  Video background
is simply satellite footage over the "blue planet."
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Sunday, June 19, 2011

THE FATHER AND HIS KINGDOM

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Jesus never called the Father a king, and he very much regretted that the Jewish hope for a restored kingdom and John's proclamation of a coming kingdom made it necessary for him to denominate his proposed spiritual brotherhood the kingdom of heaven. With the one exception—the declaration that "God is spirit"—Jesus never referred to Deity in any manner other than in terms descriptive of his own personal relationship with the First Source and Center of Paradise.
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Jesus employed the word God to designate the idea of Deity
 and the word Father to designate the experience of knowing God. When the word Father is employed to denote God, it should be understood in its largest possible meaning. The word God cannot be defined and therefore stands for the infinite concept of the Father, while the term Father, being capable of partial definition, may be employed to represent the human concept of the divine Father as he is associated with man during the course of mortal existence.
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To the Jews, Elohim was the God of gods, while Yahweh was the God of Israel.  Jesus accepted the concept of Elohim and called this supreme group of beings God. In the place of the concept of Yahweh, the racial deity, he introduced the idea of the fatherhood of God and the world-wide brotherhood of man. He exalted the Yahweh concept of a deified racial Father to the idea of a Father of all the children of men, a divine Father of the individual believer. And he further taught that this God of universes and this Father of all men were one and the same Paradise Deity.
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From THE URANTIA BOOK
Part IV, 169, 4
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The complete text of the essay above, along with
graphics and some excellent music, is part of
our LENTEN SERIES from last Spring.
Father's Day can have spiritual overtones.
See it here:
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